A feminist reading of gender and national memory at the Yasukuni Shrine

TLDR

The Yasukuni Shrine functions as a site of national memory whose gendered practices are examined through a feminist lens. The study argues that Yasukuni and the Yūshūkan War Memorial Museum promote a militarized masculinity, and it investigates how female enshrinement—particularly of the Himeyuri Student Nursing Corps—raises questions about women's roles and explores avenues for resistance to this dominant narrative. The authors analyze the portrayal of the Himeyuri nurses as “sacrificial daughters” using concepts of gender, sexuality, and otherness to critique the conditions that enable their enshrinement.

Abstract

Abstract This article is a feminist examination of gender and national memory at the Yasukuni Shrine. It argues that the spaces and practices of Yasukuni and the adjoining Yūshūkan War Memorial Museum idealize a militarized masculinity, which is constructed through enshrinement to produce nationalist bereavement and a celebration of sacrificial death for the nation. An examination of female enshrinement and presentations of femininity at the shrine raises questions concerning the appropriate roles for women under the nation-state. The analysis then focuses on female military nurses, specifically the Himeyuri Student Nursing Corps, who form the majority of the few women enshrined at the Yasukuni Shrine. Their depiction as ‘sacrificial daughters’ is problematized through the concepts of gender, sexuality and otherness to understand the context that enables their enshrinement. Finally, the article assesses the possibilities for resistance to the dominant narrative of national memory in both mainland Japan and Okinawa, with special attention to the recollection of experience in survivor testimonies of the Himeyuri, understood as a discursive negotiation of national memory.