Sociological Quarterly · 1991 · 200 citations · 41 references
Social SciencesReligionSocial PsychologyCrimePsychology Of ReligionSociology Of ReligionReligious PrejudiceReligious StereotypesExpected Utility MaximizationExpected Utility TheoryReligious Identity SalienceReligious Identity ThreatReligious ShameShame SanctionsShame TheorySubjective Expected Utility
Prior research on religiosity and crime has overlooked Hirschi and Stark’s view of religion as a sanctioning system, instead emphasizing two distinct dimensions of religiosity that serve as threats. This study proposes that religion deters crime through self‑imposed shame and socially‑imposed embarrassment rather than heavenly rewards or damnation. The authors test the hypothesis that shame and embarrassment reduce crime by lowering expected utility, using adult respondents’ likelihood of future tax cheating. Religiously self‑identified individuals experience stronger shame, and this shame is a more powerful deterrent against tax cheating than embarrassment from religious social networks.
Previous research on the relationship between religiosity and involvement in illegal behavior overlooks Hirschi and Stark's original concern with religion as a sanctioning system. While Hirschi and Stark proposed that religion affects compliance with the law by promising heaven and threatening damnation, this study suggests that its sanctions are self-imposed shame and socially-imposed embarrassment. Shame and embarrassment are compatible with a rational choice perspective on illegal behavior—they lower the expected utility of crime and, thus, its likelihood. These two threats stem from two conceptually distinct dimensions of religiosity. People strongly self-identified as religious are more likely to feel ashamed if they violate the law; those involved in a social network based on religion are more likely to be embarrassed. An adult sample's responses to a question concerning the likelihood of cheating on income taxes in the future tests these hypotheses. The threat of shame emanating from religious identity salience is a stronger deterrent than that of embarrassment.
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Don C. Gibbons, Travis Hirschi · The Journal of Criminal Law Criminology and Police Science · 1970 · 5.2K citations
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J. Milton Yinger, Charles Y. Glock, Rodney Stark · American Sociological Review · 1966 · 1K citations
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