South Asian CultureHindu StudiesNationalismEducationReligious PluralismCultural TheoryCultural StudiesHinduismReligion StudiesReligious SystemsCasteLanguage StudiesPolitical HinduismContemporary Political PracticeCulturePolitical CulturePolitical PluralismAnthropologyHindu NationalismComparative ReligionSocial AnthropologyCultural Anthropology
Abstract This article is the third and last in a series of three surveying research on Hindutva (Hindu nationalism or political Hinduism), focusing on praxis: processes by which hindutva is mobilized, operationalized, and made relatable to specific contexts. As hindutva’s influences expand to grassroots and diasporic contexts, mediated by discourses of rights, development, and cultures of multiculturalist ethnic assertions, hindutva becomes a mediating discourse in its own right. As such, it is sometimes a diffused logic and sometimes a clear point of reference, but always undeniably central to contemporary political practice at all levels. (The first essay in this series of three surveyed literature on seminal ideological articulations of hindutva, both historical and contemporary; the second examined prominent rhetorical constructions deployed to politically oppose hindutva).
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